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The Inward Morning: A Philosophical Exploration in Journal Form, by Henry Bugbee
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When first published in 1958, The Inward Morning was ahead of its time. Boldly original, it blended East and West, nature and culture, the personal and the universal. The critical establishment, confounded, largely ignored the work. Readers, however, embraced Bugbee’s lyrical philosophy of wilderness. Throughout the 1960s and 1970s this philosophical daybook enjoyed the status of an underground classic.
With this paperback reissue, The Inward Morning will be brought to the attention of a new generation. Henry Bugbee is increasingly recognized as the only truly American existentialist and an original philosopher of wilderness who is an inspiration to a growing number of contemporary philosophers.
- Sales Rank: #924421 in Books
- Brand: Brand: University of Georgia Press
- Published on: 1999-04-01
- Released on: 1999-04-01
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .49" w x 5.50" l, .62 pounds
- Binding: Paperback
- 248 pages
- Used Book in Good Condition
Review
What can be learned from The Inward Morning is something of the first importance about the place that philosophical theses and arguments might have in our lives.
(Alasdair MacIntyre author of After Virtue and Whose Justice? Which Rationality?)The Inward Morning is a classic of American philosophy and deserves a place alongside Quine's From a Logical Point of View and Rawls's A Theory of Justice. Its great contribution is the evocation of reality in all its force and poetry. In this it is a unique and pioneering work whose real influence on contemporary culture is yet to come. The new edition of Bugbee's masterpiece will help immeasurably in getting The Inward Morning a proper hearing.
(Albert Borgmann author of Holding on to Reality: The Nature of Information at the Turn of the Millennium)Like its distant cousin, Thoreau's Walden, Henry Bugbee's The Inward Morning is one of those rare and beautiful chronicles of self-exploration and self-recovery which burrows beneath the platitudes of thought and convention into the subsoil of truth and certitude. Call it what you will―a philosophical journey, a spiritual autobiography, a religious meditation―its movement is always downward toward bedrock, where it practices the art of what Gabriel Marcel called 'recuperative reflection,' a kind of inquiry which seeks to bring us once again into the presence of those things we cannot possibly not know and remain human.
(Giles Gunn)The Inward Morning is one of the rare books in American philosophy that give the reader a feeling of what it is like to do philosophy, a picture of a thinker at work. The best thing about it is that somebody is at home; it does not seem to be written by an anonymous mind. One feels Henry Bugbee thinking things through while trout fishing and looking at the mountains. . . . It is a book to be enjoyed, rather than classified.
(Sam Keen author of Fire in the Belly)The Inward Morning has been an underground classic for several decades. Softly written, its message is strong. . . . A lean, subtle yet explosive diagnosis of the human condition.
(John J. McDermott author of Streams of Experience: Reflections on the History and Philosophy of American Culture)This is an original piece of work, one which has lasting value for an audience interested in the unfolding of philosophical meditation in a nontechnical and nonacademic mode. It provides a firsthand account of the way in which serious meditation is carried on by a thinking man.
(Maurice Natanson) About the Author
Henry Bugbee, who began his career at Harvard University, is professor emeritus of philosophy at the University of Montana in Missoula, Montana.
Most helpful customer reviews
0 of 0 people found the following review helpful.
Four Stars
By donnie
as advertised
10 of 17 people found the following review helpful.
A Dangerous Book Which Should Banned
By G. Moss
The Inward Morning is a dangerous book and should be banned. Those who read it do so with notice that is may alter their understanding of what it means to live. As I recall Henry's words: "It is indeed an honor to be a man."
7 of 7 people found the following review helpful.
Pathways through the existential wilderness - remarkable reflections on living, in the tradition of American philosophy
By Nate
To read "The Inward Morning" is to witness the emergence of thought. Bugbee explores interwoven themes of an experiential philosophy, that finds its grounding in the concretization of thoughts that emerge from a reflective life. There is a kind of lived certainty, that doesn't acquire its certitude from without, either in logical truths or empirical deliverances, but from an internal deepening. Bugbee considers life, existence, reality as such to be best understood along the lines of wilderness, but not, as it once appeared in the context of American life, as what lies beyond the frontier and invites our exploration and subjugation. In the end we must acknowledge we are adrift in a cosmos for which no final map or plan is apparent or forthcoming; and, yet, we do start somewhere and can find our way about from there, and as we explore we can form bonds with others and establish familiar routes, and make for ourselves a semi-permanent dwelling. We may also gain intimations, in our very awareness of our own impermanence, of that which endures, in relation to which alone we can find orientation.
Where we begin is not up to us. We find ourselves situated. With each new step, each new acquisition of skill, each seeming arbitrary selection among alternatives, we open up new possibilities but also close them off, setting for ourselves a specific path and limited horizon. Our fundamental options, Bugbee argues, lie between destiny and fate. We can float along or resist and find that either way we end up somewhere we hadn't wanted to be or at least hadn't chosen; or, we can allow that our situation, who we are and what we have become and what options there are for us, is uniquely our own situation, and the possibilities it affords are our givens, our grace, our potentials. Then action becomes more like creation from a sense of compulsion, or like heeding a call, like the acceptance of who we alone can be, of a kind of destiny, than like either resistance or floating. I'm being vague here, and not because the book is unclear (though I should say it's not always easy to follow Bugbee's thought in transition), but because I do not wish to solidify a set of isolated upshots from a text whose message is in the drift of ideas rather than in the form of a set of theses. Bugbee's journal is well worth studying, and ought to be on the shelves that house Emerson and Thoreau and James, but also Nietzsche, Kierkegaard, and Heidegger (and, of course, Marcel); it is, certainly, an important contribution to the idea of philosophy as a way of life, rather than a set of doctrines
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